Franklin County, GA Obituaries  and Death Notices 
      
Click To Preview        1878-1910           Click To Preview
 
    


Home Page


Surname Index

Order  Form

Reader Comments

FREE STUFF:
Births

Marriages

Divorces

Early Articles

Franklin County WWI Items

Related Links

E-Mail

 

Articles from Franklin County Newspapers:

Church Articles

These articles were transcribed verbatim and include the original spelling and punctuation.

Home

Section 1: Misc. Articles
 

Section 2:
Church
Articles

Baptist Ministers and Deacons Meet 

Double Branch Church

History of Tugaloo Baptist Association 

Lavonia Baptist Church

New Methodist Church

Old Carnesville Church

Tugalo Association

Zion Hill Baptist Church (4 articles)  
   

Section 3:  
Family Histories

Section 4:  Franklin Co. History

Section 5:  Family Reunions

Section 6:  WWI Items

Section 7:  Early Marriage Abstracts

Section 8:  Early Divorce Abstracts

Section 9: 
Civil War Remembered

Section 10:  Early Birth Announcements        

Section 11: Gone to Texas      

Baptist Ministers and Deacons Meet
    "The Baptist Ministers and Deacons Will Meet," Franklin County Register [Carnesville] 3 Jan 1888.

THE BAPTIST
MINISTERS AND DEACONS WILL MEET.

    PROGRAMME OF EXERCISES.

    To be held with Red Hollow church, Martin, Ga., January 27, 28, and 29, 1888.
    Friday 11 a. m. Introductory sermon by Rev. H. F. Stovall.
    2, p. m. Object of Ministers and Deacons meeting, by Rev. W. M. Rampley and B. J. Cleveland.

QUERIES TO BE DISCUSSED AND SPEAKERS.

    Query No 1. Should one church member sue another at law? Rev. T. J. Stonecypher and W. S. White.
    Query No 2. What is the duty of churches toward drunken members? Rev. W. J. Purcell and T. A. Stovall.
    Query No 3. Were the apostolic churches missionary in faith and practice? Rev. P. F. Crawford and T. A. McFarland.
    Query No 4. What are the duties of Deacons? Rev. T. G. Underwood.
    Query No 5. Do the scriptures furnish authority for Sunday school work? Rev. W. M. Rampley and M. E. Porter.
    Query No 6. How can a church best develop the usefulness of her laity? Rev. W. W. Stowe and James Porter.
    Query No. 7. Is it the duty of all church members to give of their substance to the support of the gospel? If so what should be done with those who refuse to contribute? Rev. P. F. Crawford and G. F. Fuller.
    It is hoped that the speakers appointed will prepare themselves and carry out the programme and that the churches see that the meeting is well attended, and let us pray and labor that it may be both interesting and beneficial. Those who attend will be amply provided for.
                                                                        COMMITTIE OF ARRANGEMENT.

Return to top of page     Return to Home Page

Double Branch Church
   
Rev. H. P. Osborne, "History of Double Branch Church," Lavonia Times and Gauge 26 June 1914.          

HISTORY OF DOUBLE BRANCH CHURCH

        The organization of the Double Branch Church, occured in the year 1801, in Franklin County Georgia.  The first building was made of round logs, and located between two small branches, near their junction and thus the name was suggested and appropriated Double Branch Church.  The site of the first build- was not on the same ground where the present location is, but was Southwest of this.  The old original building had but one door for entering, no door shelter and the floor was the dirt.  Split logs were used for seats.  The men and women sat separate in the church.  The boards were not nailed on the roof, but held down by poles and weights to keep them in place.  The work done in building this church was a free will offering by the people no charges and no pay received by anyone.  Thus it was, with the begining of old Double Branch Church over one hundred years ago.
    The first pastor was Samuel Hymer, the second Lott Bramlet, and probably the third was Rev. Dozier Thorton and the fourth John A. Davis of Habersham County (now Stephens).
    The chairman of the organization committee, was Benjaman Childs, and the original or pioneer members were as follows;
    Benjaman Childs and wife (Deacon),
    Thomas Whitlow and wife (Deacon),
    James Turman and wife,
    Samuel Sewell and wife,
    John Watson and wife,
    Bill Irons and wife,
    Neal Donahoo and wife,
    John Saundree and wife,
    Chesley Cauthon and wife,
    Bill Aaron and wife,
    James Schull and wife,
    John Comming and wife,
    Rev. Dozier Thorton and wife,
    Rev. Lott Bramlet and wife,
    James Attaway and wife,
    Rev. Freeman Attaway and wife,
    Joseph Couch and wife,
    Benjaman Starrett and wife,
    John P. Gaines and wife,
    Josiah Vaughan.
    According to the best information in hand, these old people made up the first principal membership with Benj. Childs and Thos. Whitlow as Deacons.  Many regular attendants walked from eight to ten miles, among whom were the Sartins, the Brays, the Criders, the Doves and the Burnetts.

    Compiled and Submitted by
            Rev. H. P. Osborne,
                    Canon, Ga.

Return to top of page     Return to Home Page

History of Tugaloo Baptist Association
    A. O. Randall, "Abbreviated History of Tugalo Association:  Written in 10 Year Periods," Lavonia Times and Gauge 15 Sept 1916.

ABBREVIATED HISTORY OF TUGALO ASSOCIATION
WRITTEN IN 10 YEAR PERIODS.

(By A. O. Randall, in Lavonia Baptist)

    The purpose of writing a history of the Tugalo Baptist Association at this time is to inform our Baptist people of the progress of Christianity in the Association during its existence of the past century.  For this reason and for lack of space I have presented only a table of facts, taken from the record of the meeting of the association every decade.  I anticipate a worthy and interesting undertaking for someone to put into book form a condensed history of all the meetings of the Association.
    The Tugalo Baptist Association at the time of its organization and for some considerable time thereafter, embraced a number of adjoining counties east and west of the Tugalo river, thereby acquiring its title we presume.  It is interesting to know that during the early existence of the Association, it covered a large strip of territory even in Georgia, ranging through the counties of Habersham, Rabun, Franklin and Elbert, all of which were large counties at that time; but as the churches grew and accumulated, the territory diminished.
    The Association was organized at Poplar Springs Church, Franklin county, Georgia, on the 12th of September 1818.  The introductory sermon was delivered by Rev. Isom Goss.  Rev. George Vandiver was elected Moderator, and Burrell Whitehead, Clerk.  The Association adopted a set of principles, rules of decorum, and a constitution.  There were only thirteen churches to become members of the Association at its organization.  Of these churches there was a total membership of only 671.  For many years the contributions mentioned in the records are very small, and it is not designated for what they were intended.  The contributions mentioned in the first record amount to $43.50.
    At the end of the first decade the Association met with Hunters Creek Church, Franklin county, Ga., on Sept. 15th, 1827.  Rev. M. Winn, delivered the introductory sermon.  Rev. Francis Callaway was elected Moderator, and Thomas Dawson, Clerk.  The biggest thing this association did was to recommend and encourage the churches to hold Sunday Schools on the Sabbath day.  This was done in answer to a query from some of the churches.  At this time there [were] twenty-three churches in the association making an increase of ten churches in ten years.  The total membership of the churches was 1040, making an increased of 369.  The contributions given in the record were $30.47, making a decreased of $13.03 to the amount ten years previous.
    The twentieth anniversary of the Tugalo Baptist Association was observed at Conneross Church, Pickens District, S. C., Sept 15th, 1837.  The introductory sermon was delivered by Rev. M. W. Vandiver.  Rev. Littleton Meeks was elected Moderator and H. F. Chandler Clerk.  This Association ordered that a record book be procured and that the clerk copy all the minutes of the Association in it.  We are glad that Mr. Chandler was a good penman as the minutes are still clearly legible and written in beautiful style.  The minutes of this Association show a membership of twenty-six churches, making an increase of only three churches in a decade.  The church membership was 1277, making an increase of 237.  The contribution for minutes was $32.86, and for charity purposes $23.81¼¢.
    Beaverdam church, Pickens District, S. C., entertained the thirtieth anniversary of the Association on Sept. 17th, 1847.  Rev. A. W. McGuffin delivered the introductory sermon.  Rev. A. W. McGuffin was elected Moderator, and H. F. Chandler Clerk.  There was a membership of only twenty churches at this time, making a decrease of six churches.  Membership of churches was only 971, making a decrease of 306.  It is understood, of course, that when churches left the Association they joined other Associations.
    At the end of the fourth decade the Association assembled with Shoal Creek Church, Hart county, Ga., on Sept. 18th, 1857.  The introductory sermon was preached by Rev. J. H. Aderhold.  Rev. H. M. Barton was elected Moderator, and H. F. Chandler Clerk.  At this meeting there was an effort on the part of some of the churches for the Association to become a member of the Georgia Baptist Convention, but the effort was futile.  An effort which seemed to have been effective was made to increase the religious zeal among the people and to get the missionary spirit aroused.  There were thirty-two churches in the Association at this time, making an increase of twelve in a decade.  There were 1119 members.  There was $38.09 contributed to the minutes and $28.80 to Domestic Missions.
    The Association met with Eastanollee Church, Franklin county, Ga., on Sept. 13th, 1867, in its fiftieth anniversary.  The introductory sermon was preached by Rev. Asa C. Stephenson.  Rev. H. M. Barton was elected Moderator, and A. W. Brawner Clerk.  The state of religion in the churches at this time seems to have been gratifying to the Association, but an appeal was made to raise the standard of piety to a more elevated position.  There were still thirty-two churches in the Association, but an increased membership of 2777.  The total contributions given were $24.06.
    On Oct 19th, 1877, Reed Creek Church, Hart county, Ga., had the honor of entertaining the Association in its sixtieth annual session.  The introductory sermon was delivered by Rev. J. J. Wilson.  Rev. T. G. Underwood was elected Moderator and A. W. Brawner, Clerk.  The report on state of religion was that the churches were cold and languid.  For the first time in the history of the Association a committee was appointed to report on Sunday Schools.  There were very few Sunday Schools in the Association, and none to report.  The Association voted to set apart space in the minutes for Sunday School reports, and the churches were urged to hold Sunday Schools and to report on same.  The committee on Domestic Missions reported that they were surprised to find that there had been no mission work done in the Association at all and that no contribution had been made to the cause.  There were thirty-one churches in the Association at this time and a membership of 2663.  Contributions amounted to $33.50.
    The Association convened with New Bethel Church, Franklin county, Ga., on Sept. 15th, 1887, to observe its seventieth anniversary.  The introductory sermon was preached by Rev. Jesse Brown.  Rev. T. G. Underwood was elected Moderator and T. A. McFarland Clerk.  More committees reported in this minute than in any previous one.  The report on missions was that the churches were beginning to realize their great responsibility for sending the gospel to heathen nations.  The report on Sunday Schools was that more of the churches were giving heed to the command to "Go Teach."  There was a report on Temperance, a history of Broad River Church, Liberty Hill Church and Pleasant Hill Church.  There were twenty-six churches in the association, with 3039 members.  The Finance Committee reported on missions, minutes, ministerial education and pastor's salary.  The total amount was $1506.42.  You have noticed a better showing of finance in this report.
    The eightieth annual session of the Tugalo Baptist Association was held with Broad River Church, Franklin county, Ga., Sept 14th, 1897.  The introductory sermon was delivered by Rev. C. T. Burgess.  Rev. C. T. Burgess was elected Moderator, and G. F. Fuller, Clerk.  The committee on education advised the Baptists to endeavor to secure teachers of their faith in primary schools.  They further suggested that John Gibson Institute, now Gibson Mercer, was the proper school for college preparation.  For higher education, Mercer University was recommended to the boys and Shorter College for the girls.  Greater interest was reported in the church in building up Sunday Schools.  There were also reports on religious literature, temperance and pastor's support.  The minutes of the Tugalo Baptist Sunday School Convention in 1897 were inserted in the association minutes.  There were thirty churches in the Association, and a membership 3991.  Contributions were $2,983.06.  Church property valued at $6,975.
    The ninetieth anniversary was celebrated with the New Carnesville Church, Carnesville, Franklin county, Ga., on Sept. 10, 1907.  Introductory sermon was delivered by Rev. W. J. Purcell.  Rev. W. J. Purcell was elected Moderator and C. L. Mize Clerk.  Reports was as follows:  Pastoral support, deceased ministers and deacons, orphans home, missions, nominations, temperance, education, state of religion, B. Y. P. U., Religious Literature, Womans Work, Finance and Treasurer.  We note the B. Y. P. U. report.  It states only two active unions in the association.  There were thirty-four churches in the association, and a membership of 5233.  Contributions amounting to $6,436.68.  Church property valued at $33,045.00.
    The one hundredth annual session will be held next year, 1917, so I am making record of the ninety-eighth annual session held at New Hope Baptist Church, Stephens county, Ga., Sept. 14th, 1915.  The introductory sermon was preached by Dr. F. C. McConnell, of Atlanta, Ga.  Rev. W. J. Purcell was elected Moderator, and D. S. Wommack Clerk.  Committees reported on Sunday Schools, Woman's Work, Religious Literature, Education Laymen, Deceased Ministers and Deacons, State of Religion, and Christian Liberality.  There were thirty-nine churches in the Association, with a total membership of 6422.  Contributions amounted to $8,712.27.  Inserted in the minutes of the association are the minutes of the Sunday School Convention and of the Womans Missionary Union.  There were thirty six Sunday Schools to report, with an enrollment of 3109.  Contributions amounted to $804.69.  The Woman's Missionary Union has come to be a great arm of the church and especially in contributing.  There were twenty-one unions to report, with a membership of 475.  Contributions amounted to $743.88.
    In getting up a resume, we are made to note, with regret, the fact that for approximately seventy years the reports were about the same.  In the report of 1887 we notice an increased zeal in Missions, Education, Temperance and other enterprising activities; and from this date forward the work of the churches seemed to increase with double energy.  The minute of 1857 showed a failure of an effort of the Association to become a member of the Georgia Baptist Convention.  We are pleased to to note here that that effort succeeded two years later in 1859.  No one can fail to be pleased with the present harmony and working spirit of the churches, and every genuine Baptist will hail with delight the crowning efforts of the Tugalo Baptist Association in its one hundredth anniversary, which is to be held at Poplar Springs Church, the place of its organization, in 1917.

Return to top of page     Return to Home Page

Lavonia Baptist Church
   
"A Short History of Our Church," Lavonia Times and Gauge 28 Jan 1916.

A Short History of Our Church

    Lavonia Baptist Church was constituted about the year 1886, with about twenty members.  Among the living charter members are T. A. Stovall and wife, and G. W. Weldon.
    They first met in the old school house, now the residence of W. C. Adams.  Rev. Linton W. Stephens was the first pastor.  The second pastor was Rev. D. D. Holland.  Under him the present house of worship was built in 1888.  The next pastor was Rev. J. H. McMullan who completed and paid the debt hanging over the church building.  Under him the church first began to grow.  Other pastors who have labored successfully are:  Revs. A. E. Keese, P. F. Crawford, B. W. Collier, L. T. Weldon, J. C. Boone, and Chas T. Brown.  Under Bro. Brown's pastorate the church was well organized with its several departments and went from one Sunday a month to two Sundays and built a two thousand dollar pastorium.  The present pastor is Rev. R. W. Eubanks, reared just down the Savannah river in Columbia county, educated at Mercer University and the Southern Baptist Theological Seminary.  His indefatigable energy and consecration, with the help of his good wife, bid fair to greatly develop the church and cause her to do her full duty.  There are 230 members on the roll with services every first and third Sundays.  Also a superb Sunday School under Walter N. Harrison, with W. M. U., B. Y. P. U., and Sunbeam Societies.
    Mrs. Lucy Whiteside was the first organist and faithfully served in that capacity for over twenty years--she should have a medal for her valuable services.
    Dr. T. B. Bonner has taught the Bible Class known at Class No. 1, for twenty-six years and was presented with a gold medal for his untiring devotion six years ago.
    Thos. A. Stovall, wife and twelve children were at one time all members, and his family were called the Second Baptist Church.  They have stood faithfully by the church at all times.
    A. D. S. Chandler was one of the consecrated charter members who helped greatly during his life time.
    Albin J. Maret was, during his life time, a quiet worker ever ready with hand, heart and purse.
    C. W. Vickery during his life was depended on largely to guide the financial part of the church, and was anxious to build a new church building before he died.
    To mention all who have stood four square for this noble church would make this article too long.
                                                                        By a Member.

Return to top of page     Return to Home Page

New Methodist Church in Carnesville
    “
Methodist Church at Carnesville about Completed,” Lavonia Times and Gauge 9 Aug 1912.

 Methodist Church at Carnesville About Completed

    Work has been going on recently toward the completion of Carnesville’s new Methodist church. This church is built of brick and was started more than a year ago. The original idea of completing it several months ago failed as is often the case with churches. They cost more than the estimate and consequently the members have to take a little time to take another foothold.
    When completed there will not be a prettier little church in this country than this church. It is well built and conveniently arranged. The windows and doors have already been placed and also the inside work is about completed. Carnesville Methodists feel proud of this structure and they have a right to feel proud. It will stand as a monument to Carnesville’s progressiveness for many years.

 Return to top of page     Return to Home Page

Old Carnesville Church
    “
Services Changed,” Carnesville Advance 5 Oct 1900.

Services Changed.

    The hour for divine service on Saturday at Old Carnesville Church has been changed from the afternoon to 11 o’clck a. m. Next Saturday and Sunday are the regular services on course. A full attendance of the members at both services is especially urged by the pastor. A warm welcome to the general public is always extended. The subject for Saturday’s discourse will be “The Power of the Risen Christ.” Subject for Sunday morning discourse, “The Clank of the Chain.”

 Return to top of page     Return to Home Page

Tugalo Association
    “Tugalo Association,” Franklin County Register [Carnesville] 21 Sept 1878.

TUGALO ASSOCIATION.

    The meeting of the Tugalo Association which convened with Double Branch Church in this county last week proved to be as pleasant a meeting as that body perhaps eer experienced. The weather was as pleasant as could be asked for, and nothing seemed to hinder an enjoyable time all during the meeting. The business of the Association was  transacted on Friday and Saturday. We understand that all the business was transacted with that harmony and brotherly love which ought to be characteristic with all christians. Rev. H. M. Barton was elected Moderator, and Dr. A. W. Brawner, clerk. The hospitality of the citizens in the neighborhood of Double Branch Church which they displayed during the Association can not be excelled in the world. Long may the Double Branch Church, and the Baptist Tugalo Association prosper.

 Return to top of page     Return to Home Page

Four articles concerning Zion Hill Baptist Church.
 

Battle at Zion Hill
           
“Blood on the Moon: Battle at Zion Hill,” Franklin County Register [Carnesville] 27 Sept 1888. 

BLOOD ON THE MOON.
The Battle at Zion Hill. 

    There is a colored Baptist church on the Jarretts Bridge road nearly a mile from Carnesville, called Zion Hill. The members and others, held a festival there on Thursday night. Among other things that were done, was by a popular vote, to bestow a cake on the prettiest girl. Of the four candidates, Georgia Neal received the highest vote and the cake was awarded to her. Some of the supporters of the unsuccessful candidates thought the cake ought to be cut and divided between the candidates, but Georgia demurred. They quarreled over the cake awhile, but soon a bigger question arose. The proceeds of the festival were to be disposed of and the man who held the funds proposed to hold on for the present. Brother Bill Walker declared in favor of having the money or having blood, and so fight began and raged long and furiously. It was a fight mainly with rocks and sticks, the combatants being a little apart and throwing from under cover. The trees around the church bear evidence of the battle, and a passer at a late hour in the night found the rocks flying pretty thick and had to use due caution and circumspection in avoiding them. No serious damage was done; Georgia kept the cake and the treasurer held the money, and quiet reins once more at Zion Hill.

----------------------------------------------------------------------------

Simpson and McGee
   
“Charley Simpson: Champion Cotton “Raiser” of Franklin County,” Franklin County Register [Carnesville] 13 Dec 1888.

CHARLEY SIMPSON
CHAMPION COTTON “RAISER” OF FRANKLIN COUNTY.

    Charles Simpson, the colored blacksmith who has worked at Mr. A. Rileys for several years, takes the lead as a cotton planter. He cultivated two acres this year and has sold four good bales and probably more, but the secret of his wonderful crop was explained on Sunday. A colored man living on Mr. J. W. Morgads place had about 300 pounds of seed cotton stolen on Saturday night, and on Sunday it was traced to Simpsons house. To keep down suspicion he had his cotton ginned, part at Mr. Cannons and part at Mr. Browns gins. His two acres made about a bale or probably a little more, and the presumption is that the ballance was stolen from his neighbors. Charley has skipped the country and the places that knew him recently will know him no more. He was a good blacksmith, was industrious and sustained a good character. He was heavily in debt and his property was covered with mortgages. We understand that Charley was recently ordained as a deacon of Zion Hill church, was a shining light among the colored people. This is the second shock that Zion Hill has sustained since its establishment a few months ago. Brother McGee the founder and former pastor, is no longer seen in our midst. His stentorian voice is no longer heard warning sinners to flee from the wrath to come, nor in fierce denunciation of Pedo-Baptist practices. A true bill is pending against him for stealing a chicken from Dr. Kejchersil, and he steps lightly in the vicinity of Carnesville, if he steps at all.

----------------------------------------------------------------------------

Parson Knox
   
“Parson Knox: And Deacon Harris Oft with the Festival Money,” Franklin County Register [Carnesville] 13 Dec 1888.

PARSON KNOX
And Deacon Harris oft With the Festival Money.

    After the fall of Parson McGee the founder of Zion Hill church, Governor Knox was chosen as pastor and in the meantime Harris Chandler was made Treasurer and Deacon. Considerable funds were raised by festivals and subscriptions, which it seems was held jointly by pastor and deacon. A few weeks ago an effort was made to get the money out of their hands by force of arms and a crowd fight at the church was the result, but the parson and deacon held the money. A few days ago Parson Knox and Deacon Harris skipped to the west carrying the church funds with them. Now the worshippers at Zion Hill mourn the loss of one pastor who skipped from prosecution for stealing a chicken, a Deacon who skipped from prosecution for stealing cotton and parson and a deacon who skipped with the Treasury.

----------------------------------------------------------------------------

Zion Hill—Norris Correction
   
Franklin County Register [Carnesville] 19 Dec 1888, Local News section.

    Rev. G. W. Norris, the present pastor of Zion Hill church, informs us that Charley Simpson was not a deacon of that church, nor even a member. We make this correction at the instance of Parson Norris, who is quite right in thinking that the dereliction of the members is a sufficient burden for the church to carry. Parson Norris stands well in this community and we hope that under his ministrations, the troubles at Zion Hill will come to an end.

Return to top of page     Return to Home Page

Copyright © 2002 - 2005
Melinda Reddish
All rights reserved.